Skip to main content

Freedom or Irresponsibility? The Ethics of Public Discourse

YouTuber Ranveer Allahbadia’s comments on the public show India’s Got Latent were not just distasteful but unsettling for audiences across generations. His remarks reduced an intimate subject to mere sensationalism, crossing the line between free speech and irresponsible provocation. Freedom of expression is a fundamental right, but it is not a license for arrogance or recklessness.Discussions on sensitive topics should serve to enrich society, fostering a deeper understanding that elevates cultural values and helps people lead more fulfilling and meaningful lives.

Digital platforms like YouTube allow individuals to reach millions and influence public discourse. However, with this power comes the responsibility to foster meaningful conversations rather than resort to sensationalism. When speech descends into vulgarity and disrespect, it does not contribute to open dialogue but reflects a pervasive mentality that helplessly tries to glorify crudeness under the guise of free expression.

Sexuality, in itself, is neither vulgar nor shameful; it is the context and intent behind its expression that determine its impact. Open discussions on sex should not be taboo, but they must be approached with dignity and responsibility. Sexuality carries the potential for intimacy, connection, and even spiritual elevation. Reducing it to crude humor or shock value reflects a perverse mindset that distorts its deeper meaning.

Ancient Indian philosophy offers a nuanced understanding of human desires. The Charvaka school of thought recognized sexual pleasure as natural, viewing the senses as divine gifts. Charvaka even discussed relationships outside marriage, but his views were not isolated provocations; they were part of a broader philosophical framework. Importantly, differing viewpoints on sexuality coexisted within Indian traditions, demonstrating an openness to meaningful discourse rather than indulgence in vulgarity.

To truly understand sexuality in Indian philosophy, it must be viewed within the framework of the Purusharthas—Dharma (righteousness), Artha (prosperity), Kama (desire), and Moksha (liberation). When Kama aligns with Dharma and Moksha, it elevates human experience. However, when detached from these guiding principles, it risks becoming indulgent and crude. This is why the explicit sculptures on Hindu temples, often misinterpreted as obscene, are actually profound expressions of life’s wholeness—acknowledging desire without reducing it to base instinct. Similarly, the Kamasutra is not a work of vulgarity but a sophisticated study of love, intimacy, and human connection.

In an era of digital influence, responsible content creation should balance openness with wisdom. Ancient Indian thought did not shy away from difficult subjects but approached them with depth and reverence. Today’s influencers should do the same, ensuring that discussions around sensitive topics enrich rather than degrade public discourse. True impact lies not in provocation for attention but in fostering conversations that inspire, educate, and uplift.


Comments

Popular posts from this blog

Piercing the Veil of Reality: Plato, Vedanta, and Quantum Physics

What is reality? If everything is one and made of energy, why does it appear fragmented and separate? Why do we each perceive it differently? For millennia, across cultures and civilizations, sages and philosophers have sensed that the world we perceive through our senses is not the whole truth. Beneath the visible lies the invisible. Behind the transient is the eternal. Beyond form and change, there is an unchanging essence. From the philosophical insights of Plato to the spiritual revelations of Vedantic sages, and now the discoveries of quantum physics, a striking convergence begins to emerge. What appears as reality is only a projection, not the ultimate truth. Plato, the philosopher of ideals, viewed the physical world as a shadow of a higher, perfect realm of Forms. Everything we encounter—trees, animals, human actions—is, in his view, an imperfect reflection of an ideal Form that exists beyond the material plane. There is a Form of Beauty that all beautiful things participate in...

The Interplay of Neuroplasticity, Subconscious Mind, and Sanskara

The intricate complexities of the human brain, akin to hardware, and the mind, akin to software, have long fascinated scientists, philosophers, and spiritual seekers alike. Recent advances in neuroscience have illuminated the remarkable process of neuroplasticity, a phenomenon that allows our brains to rewire and adapt to new experiences and learning throughout life. This concept shares fascinating parallels with the subconscious mind and the ancient spiritual notion of Sanskara (mental imprints), offering profound insights into the nature of human transformation. Neuroplasticity refers to the brain's ability to reorganize and refine neural connections in response to new experiences, learning, and environmental changes. This adaptability enables us to acquire new skills, recover from injuries, and even rewire thought patterns. It challenges the once-held belief that the brain is fixed and unchangeable, highlighting its dynamic and ever-evolving nature. The subconscious mind, a conc...

Krishna as Mentor (Published in Speaking Tree of TOI on June 15 2019)

GANESH KOLAMBAKAR likens Krishna to a good coach or mentor, who provides vital guidelines to living a conflict-free lifeWhile learning business management lessons and also simultaneously trying to understand ancient scriptures, Vedas and the Bhagavad Gita, I came to an interesting conclusion that Krishna was the best mentor, coach and guru. Today, many corporate employees, often, don’t find a good mentor or coach, who can help them in resolving conflicts, which affect their motivational level, thereby limiting them in realizing their true potential. That’s why, we find that stress levels and resultant health ailments are high in the corporate and business fields. While many corporations and business units have several welfare measures to take care of their employees’ health, true success in these endeavours will be achieved only through self-management; by resolving intra conflicts, conflicts within. Inner battle or upheavals within should be addressed, rather than treating visible sym...